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#12581703
25 July 2025
Dozens of women protest in solidarity with Juana Rivas and her minor son Daniel in front of the High Court of Justice of Catalonia (TSJC) in Barcelona, Spain, on July 24, 2025, following the controversy over custody of the son, which forces Juana Rivas to return him to his father, Francesco Arcuri, alleged perpetrator of child abuse and previously to his ex-wife. Juana Rivas is charged by the Granada Court with an alleged crime of child abduction and must hand over her minor son to Francesco Arcuri on Friday.
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#12581704
25 July 2025
Dozens of women protest in solidarity with Juana Rivas and her minor son Daniel in front of the High Court of Justice of Catalonia (TSJC) in Barcelona, Spain, on July 24, 2025, following the controversy over custody of the son, which forces Juana Rivas to return him to his father, Francesco Arcuri, alleged perpetrator of child abuse and previously to his ex-wife. Juana Rivas is charged by the Granada Court with an alleged crime of child abduction and must hand over her minor son to Francesco Arcuri on Friday.
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#12581705
25 July 2025
Dozens of women protest in solidarity with Juana Rivas and her minor son Daniel in front of the High Court of Justice of Catalonia (TSJC) in Barcelona, Spain, on July 24, 2025, following the controversy over custody of the son, which forces Juana Rivas to return him to his father, Francesco Arcuri, alleged perpetrator of child abuse and previously to his ex-wife. Juana Rivas is charged by the Granada Court with an alleged crime of child abduction and must hand over her minor son to Francesco Arcuri on Friday.
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#12581707
25 July 2025
Dozens of women protest in solidarity with Juana Rivas and her minor son Daniel in front of the High Court of Justice of Catalonia (TSJC) in Barcelona, Spain, on July 24, 2025, following the controversy over custody of the son, which forces Juana Rivas to return him to his father, Francesco Arcuri, alleged perpetrator of child abuse and previously to his ex-wife. Juana Rivas is charged by the Granada Court with an alleged crime of child abduction and must hand over her minor son to Francesco Arcuri on Friday.
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#12581708
25 July 2025
Dozens of women protest in solidarity with Juana Rivas and her minor son Daniel in front of the High Court of Justice of Catalonia (TSJC) in Barcelona, Spain, on July 24, 2025, following the controversy over custody of the son, which forces Juana Rivas to return him to his father, Francesco Arcuri, alleged perpetrator of child abuse and previously to his ex-wife. Juana Rivas is charged by the Granada Court with an alleged crime of child abduction and must hand over her minor son to Francesco Arcuri on Friday.
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#12581710
25 July 2025
Dozens of women protest in solidarity with Juana Rivas and her minor son Daniel in front of the High Court of Justice of Catalonia (TSJC) in Barcelona, Spain, on July 24, 2025, following the controversy over custody of the son, which forces Juana Rivas to return him to his father, Francesco Arcuri, alleged perpetrator of child abuse and previously to his ex-wife. Juana Rivas is charged by the Granada Court with an alleged crime of child abduction and must hand over her minor son to Francesco Arcuri on Friday.
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#12581712
25 July 2025
Dozens of women protest in solidarity with Juana Rivas and her minor son Daniel in front of the High Court of Justice of Catalonia (TSJC) in Barcelona, Spain, on July 24, 2025, following the controversy over custody of the son, which forces Juana Rivas to return him to his father, Francesco Arcuri, alleged perpetrator of child abuse and previously to his ex-wife. Juana Rivas is charged by the Granada Court with an alleged crime of child abduction and must hand over her minor son to Francesco Arcuri on Friday.
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#12581713
25 July 2025
Dozens of women protest in solidarity with Juana Rivas and her minor son Daniel in front of the High Court of Justice of Catalonia (TSJC) in Barcelona, Spain, on July 24, 2025, following the controversy over custody of the son, which forces Juana Rivas to return him to his father, Francesco Arcuri, alleged perpetrator of child abuse and previously to his ex-wife. Juana Rivas is charged by the Granada Court with an alleged crime of child abduction and must hand over her minor son to Francesco Arcuri on Friday.
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#12509435
27 June 2025
Specially-abled children take part in a vibrant Rath Yatra celebration in Kolkata, India, on June 27, 2025, riding hand-pulled rickshaws adorned with decorations and Lord Jagannath’s image, showcasing inclusion, devotion, and joy on the city street in the Shyambazar area.
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#12502768
25 June 2025
Pro-Palestine activists clash with police outside the Banamex Center in Naucalpan, State of Mexico, on June 24, 2025, protesting the presentation of exhibitors offering Israeli products and services, which cause the deaths of thousands of people in Gaza at the hands of the Israeli army.
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Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
1 June 2025
#12434115
1 June 2025
The living goddess of Lalitpur is carried to Jawalakhel to observe the Bhoto Jatra procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.
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Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
1 June 2025
#12434139
1 June 2025
Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.
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Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
1 June 2025
#12434140
1 June 2025
Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.
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Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
1 June 2025
#12434144
1 June 2025
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.
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Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
1 June 2025
#12434146
1 June 2025
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.
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Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
1 June 2025
#12434149
1 June 2025
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.
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