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An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on Jun...

#12434119

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on Jun...

#12434119

1 June 2025

An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


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An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on Jun...

#12434121

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on Jun...

#12434121

1 June 2025

An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


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Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead...

#12434123

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead...

#12434123

1 June 2025

Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.


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Commercial use is not permitted without prior authorization.
Please contact us for more information.


Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead...

#12434127

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead...

#12434127

1 June 2025

Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
Please contact us for more information.


Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead...

#12434128

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead...

#12434128

1 June 2025

Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
Please contact us for more information.


Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead...

#12434129

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead...

#12434129

1 June 2025

Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.


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Commercial use is not permitted without prior authorization.
Please contact us for more information.


The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The ch...

#12434130

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The ch...

#12434130

1 June 2025

The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
Please contact us for more information.


A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitp...

#12434133

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitp...

#12434133

1 June 2025

A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
Please contact us for more information.


A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitp...

#12434135

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitp...

#12434135

1 June 2025

A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
Please contact us for more information.


A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitp...

#12434136

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitp...

#12434136

1 June 2025

A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
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A person in a wheelchair sits under several umbrellas with a hand-drawn protest sign reading ''Krebs gegen Krebs'' (cancer against cancer) i...

#12432376

Cancer Fight Street Message

1 June 2025

A person in a wheelchair sits under several umbrellas with a hand-drawn protest sign reading ''Krebs gegen Krebs'' (cancer against cancer) i...

#12432376

1 June 2025

A person in a wheelchair sits under several umbrellas with a hand-drawn protest sign reading ''Krebs gegen Krebs'' (cancer against cancer) in front of an advertising column in Munich, Germany, on May 25, 2025. The scene is a personal statement against illness, created with handmade materials in public space.


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A person in a wheelchair sits under several umbrellas with a hand-drawn protest sign reading ''Krebs gegen Krebs'' (cancer against cancer) i...

#12432377

Cancer Fight Street Message

1 June 2025

A person in a wheelchair sits under several umbrellas with a hand-drawn protest sign reading ''Krebs gegen Krebs'' (cancer against cancer) i...

#12432377

1 June 2025

A person in a wheelchair sits under several umbrellas with a hand-drawn protest sign reading ''Krebs gegen Krebs'' (cancer against cancer) in front of an advertising column in Munich, Germany, on May 25, 2025. The scene is a personal statement against illness, created with handmade materials in public space.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
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Turkish Foreign Minister Hakan Fidan and Ukrainian Foreign Minister Andrii Sybiha shake hands before a joint press conference at the Ministr...

#12424330

Turkish Foreign Minister Hakan Fidan And Ukrainian Foreign Minister Andrii Sybiha Meet In Kyiv

30 May 2025

Turkish Foreign Minister Hakan Fidan and Ukrainian Foreign Minister Andrii Sybiha shake hands before a joint press conference at the Ministr...

#12424330

30 May 2025

Turkish Foreign Minister Hakan Fidan and Ukrainian Foreign Minister Andrii Sybiha shake hands before a joint press conference at the Ministry of Foreign Affairs of Ukraine in Kyiv, Ukraine, on March 14, 2025


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Protesters rally at the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada, on April 19, 2025. . (Photo by Creative To...

#12286942

Hands Off Sudan Rally In Toronto, Canada

20 April 2025

Protesters rally at the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada, on April 19, 2025. . (Photo by Creative To...

#12286942

20 April 2025

Protesters rally at the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada, on April 19, 2025. .


Restricted to Editorial Use Only.
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Protesters rally at the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada, on April 19, 2025. . (Photo by Creative To...

#12286943

Hands Off Sudan Rally In Toronto, Canada

20 April 2025

Protesters rally at the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada, on April 19, 2025. . (Photo by Creative To...

#12286943

20 April 2025

Protesters rally at the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada, on April 19, 2025. .


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A protester holds a banner urging a boycott of the UAE during the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada,...

#12286948

Hands Off Sudan Rally In Toronto, Canada

20 April 2025

A protester holds a banner urging a boycott of the UAE during the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada,...

#12286948

20 April 2025

A protester holds a banner urging a boycott of the UAE during the Hands off Sudan Rally at Yonge-Dundas Square in Toronto, Ontario, Canada, on April 19, 2025.


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