"continuous flow"

#12831566

5 October 2025

Passengers are stranded at the Nagdhunga check post, one of the main exit points from Kathmandu, Nepal, on October 5, 2025, after continuous rainfall triggers floods and landslides, blocking major highways and disrupting transport routes across Nepal. Despite clear skies returning to the valley, movement remains restricted as authorities work to reopen roads and manage traffic flow in the aftermath of the disaster.

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#12831568

5 October 2025

Passengers are stranded at the Nagdhunga check post, one of the main exit points from Kathmandu, Nepal, on October 5, 2025, after continuous rainfall triggers floods and landslides, blocking major highways and disrupting transport routes across Nepal. Despite clear skies returning to the valley, movement remains restricted as authorities work to reopen roads and manage traffic flow in the aftermath of the disaster.

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#12831574

5 October 2025

Passengers are stranded at the Nagdhunga check post, one of the main exit points from Kathmandu, Nepal, on October 5, 2025, after continuous rainfall triggers floods and landslides, blocking major highways and disrupting transport routes across Nepal. Despite clear skies returning to the valley, movement remains restricted as authorities work to reopen roads and manage traffic flow in the aftermath of the disaster.

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#12819676

2 October 2025

On October 1, 2025, several marigold flower growers in the chinampas of the San Luis Tlaxialtemalco Flower Market in Xochimilco, Mexico City, prepare to distribute and sell their products in honor of the Day of the Dead in Mexico, celebrated on November 1. Marigold flower production begins in July with the sowing of seeds in trays for germination. It continues in the last week of August with planting and fertilization in seven-inch pots. In September, due to the size of the plant, the plants are separated so that the flowers reach their peak bloom in October and early November. The marigold flower symbolizes the Day of the Dead in Mexico. Thanks to its color and aroma, it is one of the most representative offerings for the deceased. Its name comes from the Nahuatl word Cempohualxochitl, which means ''twenty-petaled flower.''

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#12723488

6 September 2025

A Hindu demon deity, Lakhe, performs a ritualistic dance during the Indra Jatra procession in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab in the form of humans on three different chariots that tour around the city--is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, according to the lunar calendar, is Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (The Newars) of the Kathmandu Valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues to this day. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723490

6 September 2025

Nepali Living God Bhairav's chariot is pulled by devotees from the Hanuman Dhoka Durbar Square, formally starting the Indra Jatra procession in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairav in the form of humans on three different chariots that tour the city--is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, according to the lunar calendar, is Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (the Newars) of the Kathmandu Valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues until now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723491

6 September 2025

Nepali Living God Bhairav's chariot is pulled by devotees from the Hanuman Dhoka Durbar Square, formally starting the Indra Jatra procession in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairav in the form of humans on three different chariots that tour the city--is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, according to the lunar calendar, is Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (the Newars) of the Kathmandu Valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues until now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723493

6 September 2025

Nepali Prime Minister KP Sharma Oli (left in grey suit), Chairman of the National Assembly Narayan Dahal (second from left), Vice President Ram Sahaya Prasad Yadav (center), and President Ram Chandra Paudel (right from center) observe the Indra Jatra procession at Hanuman Dhoka Durbar Square in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab in the form of humans on three different chariots that tour around the city--is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (the Newars) of the Kathmandu valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues till now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723494

6 September 2025

Nepali Hindu devotees hold the rope to pull the chariot of the living deities during the Indra Jatra procession at Hanuman Dhoka Durbar Square in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab in the form of humans on three different chariots that tour around the city--is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (The Newars) of the Kathmandu valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues till now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723495

6 September 2025

Nepali revelers gather to watch the Indra Jatra procession in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab--in the form of humans on three different chariots that tour around the city is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (The Newars) of the Kathmandu valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues until now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723496

6 September 2025

Nepali Living Goddess Kumari's chariot is pulled by devotees from the Hanuman Dhoka Durbar Square, formally starting the Indra Jatra procession in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab in the form of humans on three different chariots that tour the city--is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (the Newars) of the Kathmandu Valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues until now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723497

6 September 2025

Nepali Living Goddess Kumari's chariot is pulled by devotees from the Hanuman Dhoka Durbar Square, formally starting the Indra Jatra procession in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab in the form of humans on three different chariots that tour the city--is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (the Newars) of the Kathmandu Valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues until now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723498

6 September 2025

Nepali security forces prepare to give a guard of honor during the Indra Jatra celebration in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab--in the form of humans on three different chariots that tour around the city is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (The Newars) of the Kathmandu valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues till now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723499

6 September 2025

Nepali Finance Minister Bishnu Paudel, Minister of Urban Development Prakash Man Singh, and Minister for Education, Science and Technology attend the Indra Jatra celebration in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab--in the form of humans on three different chariots that tour around the city is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (The Newars) of the Kathmandu valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues till now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723501

6 September 2025

Nepali revelers gather to watch the Indra Jatra procession in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab--in the form of humans on three different chariots that tour around the city is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (The Newars) of the Kathmandu valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues until now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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#12723502

6 September 2025

A senior Army personnel inspects the troupe ready to give a guard of honor during the Indra Jatra procession in Kathmandu, Nepal, on September 6, 2025. The ascension of three living deities--the Kumari, Ganesh, and Bhairab--in the form of humans on three different chariots that tour around the city is an annual festival observed for eight days starting from Bhadra Shukla Chaturdashi of the Nepali month of Bhadra. The fourth day of the waxing moon in the month of Bhadra, as per the lunar calendar, is the Indra Jatra, which is followed for a long time. Legends say that the Indra Jatra festival is observed to celebrate the victory of the gods over the demons to release Jayanta, the son of Lord Indra. It is believed that Lord Indra comes to the earth to collect white flowers for his mother but is caught by the locals (The Newars) of the Kathmandu valley and kept bound. After Lord Indra's mother, Jayanta, comes and discloses his identity, a procession takes place, which continues till now. Indra, the god of rain, is worshiped in this festival primarily celebrated by the Newar communities following both Hinduism and Buddhism.

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