"curing process"

#13858721

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858723

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858724

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858726

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858728

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858730

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858731

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858733

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858735

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858737

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858739

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858741

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13858747

20 Jun 2026

Nepali devotees light haystacks and carry straw torches as they participate in the procession welcoming the idol of the Rato Machhindranath Festival back to Bungamati, Lalitpur, on June 20, 2026, after the completion of Bhoto Jatra in Jawalakhel. The ritual marks the final return journey of the rain deity to his temple, with fires lit along the route, especially near the Nakkhu bridge, as a symbolic gesture of devotion, purification, and protection. The procession is part of one of the longest and most significant Newar festivals in the Kathmandu Valley, where the towering wooden chariot of Rato Machhindranath is pulled through historic settlements including Pulchowk, Gabahal, Mangal Bazaar, Lagankhel, and Bungamati, requiring coordinated effort from local guthis and community groups. The festival concludes with Bhoto Jatra, the ceremonial display of the sacred jewel-studded vest (bhoto), a ritual rooted in legend. According to oral tradition, the bhoto is linked to serpent king Karkotak, who rewarded a farmer for curing the queen's eye ailment. After a dispute over ownership, the vest was entrusted to Machhindranath and has been publicly displayed each year for anyone with proof of ownership to claim it. Despite centuries of tradition, no claimant has ever successfully established ownership.

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#13591671

18 Apr 2026

A Phrozen Cure+ dental 3D post-curing unit station is on display during the International Dental Trade Fair Krakdent in Krakow, Poland, on April 16, 2026.

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#13551714

9 Apr 2026

Newly printed miniatures of the Pensive Bodhisattva undergo a drying and curing process inside industrial 3D printing machines at a factory in Paju, South Korea, on April 9, 2026. These items are a flagship product of ''MU:DS,'' the National Museum of Korea's official brand, and are manufactured by GLUCK, a local 3D printing specialist. The precise post-printing treatment ensures the durability and high-quality finish of the cultural replicas before they are moved to the final assembly stage. The brand has seen a surge in international demand, driven by endorsements from high-profile figures such as President Lee Jae Myung and RM of BTS.

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#13551715

9 Apr 2026

Newly printed miniatures of the Pensive Bodhisattva undergo a drying and curing process inside industrial 3D printing machines at a factory in Paju, South Korea, on April 9, 2026. These items are a flagship product of ''MU:DS,'' the National Museum of Korea's official brand, and are manufactured by GLUCK, a local 3D printing specialist. The precise post-printing treatment ensures the durability and high-quality finish of the cultural replicas before they are moved to the final assembly stage. The brand has seen a surge in international demand, driven by endorsements from high-profile figures such as President Lee Jae Myung and RM of BTS.

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