"Formality"

#12445484

5 June 2025

Newly recruited Indian army soldiers from the Jammu and Kashmir Light Infantry (JAKLI) take part in a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445485

5 June 2025

Relatives of a newly recruited Indian army soldier from the Jammu and Kashmir Light Infantry (JAKLI) watch a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445486

5 June 2025

Newly recruited Indian army soldiers from the Jammu and Kashmir Light Infantry (JAKLI) take part in a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445487

5 June 2025

A newly recruited Indian army soldier holds a rifle during a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445488

5 June 2025

A newly recruited Indian army soldier from the Jammu and Kashmir Light Infantry (JAKLI) adjusts his turban during a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445490

5 June 2025

A newly recruited Indian army soldier from the Jammu and Kashmir Light Infantry (JAKLI) adjusts his colleague's uniform during a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445491

5 June 2025

Newly recruited Indian army soldiers from the Jammu and Kashmir Light Infantry (JAKLI) take part in a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445492

5 June 2025

Newly recruited Indian army soldiers from the Jammu and Kashmir Light Infantry (JAKLI) take part in a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445493

5 June 2025

A mother of a newly recruited Indian army soldier from the Jammu and Kashmir Light Infantry (JAKLI) hugs her son after a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445494

5 June 2025

A mother of a newly recruited Indian army soldier from the Jammu and Kashmir Light Infantry (JAKLI) kisses her son after a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445495

5 June 2025

A father of a newly recruited Indian army soldier from the Jammu and Kashmir Light Infantry (JAKLI) hugs his son after a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12445496

5 June 2025

Relatives of a newly recruited Indian army soldier from the Jammu and Kashmir Light Infantry (JAKLI) take a selfie after a passing-out parade at the JAKLI army headquarters in Srinagar, Jammu and Kashmir, on June 5, 2025. A total of 326 young men from Jammu and Kashmir are formally inducted into the JKLIR after eleven months of rigorous training.

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#12434113

1 June 2025

The idol of Lord Rato Machhindranath is installed in a newly built temple in Bungmati, Lalitpur, Nepal, on June 1, 2025, after completing the Bhoto Jatra procession. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machhindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434114

1 June 2025

Municipal cleanliness staff wash the ground ahead of the Bhoto Jatra procession, which marks the end of the months-long Rato Machhindranath chariot procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machhindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434115

1 June 2025

The living goddess of Lalitpur is carried to Jawalakhel to observe the Bhoto Jatra procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far.

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#12434116

1 June 2025

The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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