"Save Water"

#13151492

4 January 2026

The Acehnese Tamiang children play with water in their home yard, which is destroyed in the Bandar Pusaka Sub-district of Aceh Tamiang District. Their home is devastated by severe flash floods caused by Tropical Cyclone Senyar. To date, the cyclone results in the loss of at least 1,167 lives throughout Indonesia and affects more than 1,400 individuals across three countries in the Asia-Pacific region, amounting to an estimated US$19.8 billion in damages. The rising casualty numbers in Aceh Tamiang serve as a concerning indication of a wider trend of ecological disasters that increasingly jeopardize the vulnerable Leuser Ecosystem.

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#13151493

4 January 2026

The Acehnese Tamiang children play with water in their home yard, which is destroyed in the Bandar Pusaka Sub-district of Aceh Tamiang District. Their home is devastated by severe flash floods caused by Tropical Cyclone Senyar. To date, the cyclone results in the loss of at least 1,167 lives throughout Indonesia and affects more than 1,400 individuals across three countries in the Asia-Pacific region, amounting to an estimated US$19.8 billion in damages. The rising casualty numbers in Aceh Tamiang serve as a concerning indication of a wider trend of ecological disasters that increasingly jeopardize the vulnerable Leuser Ecosystem.

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#13130307

26 December 2025

A Tamiang Acehnese man, Dede Harrison, walks among the logs carried by Tropical Cyclone Senyar due to flash floods in Aceh Tamiang, Aceh, Indonesia, on December 25, 2025. Dede testifies about the deadly, rare Cyclone Senyar event, where a journalist, along with the reporter, feels like a victim. ''My family and I have to survive for three days on the roof of our house to save ourselves, while also having to endure the loss of our belongings submerged in water, and this is profound news,'' Dede says.

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#13079584

10 December 2025

Wataru Endo plays during the UEFA Champions League 2025/26 match between FC Internazionale and FC Liverpool in Milano, Italy, on December 9, 2025, at Giuseppe Meazza stadium

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#13060198

5 December 2025

Residents attempt to save a motorcycle from floodwaters using a small boat in Dayeuhkolot, Bandung, West Java, Indonesia. Heavy rain sweeps through the area, and the overflowing Citarum River inundates residential neighborhoods with water levels ranging from 50 centimeters to two meters, disrupting daily activities and paralyzing transportation access.

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#13060199

5 December 2025

Residents attempt to save a motorcycle from floodwaters using a small boat in Dayeuhkolot, Bandung, West Java, Indonesia. Heavy rain sweeps through the area, and the overflowing Citarum River inundates residential neighborhoods with water levels ranging from 50 centimeters to two meters, disrupting daily activities and paralyzing transportation access.

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#13060204

5 December 2025

Residents attempt to save a motorcycle from floodwaters using a small boat in Dayeuhkolot, Bandung, West Java, Indonesia. Heavy rain sweeps through the area, and the overflowing Citarum River inundates residential neighborhoods with water levels ranging from 50 centimeters to two meters, disrupting daily activities and paralyzing transportation access.

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#12779790

21 September 2025

School students hold placards as they take part in the Save River-Save Water-Save Mahananda campaign on the banks of the Mahananda River in Siliguri, India, on September 21, 2025.

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#12577872

23 July 2025

People set fire to the effigy of ''Ghantakarna'' at a crossroad while celebrating ''Gathemangal'' in Bhaktapur, Nepal, on July 23, 2025. This festival, which falls on Trayodashi (the third day) of the month of Shrawan (July/August), is also known as Ghantakarna Chaturdasi and is celebrated in memory of the mythical demon Ghantakarna's death. According to legends, the demon Ghantakarna terrorizes villagers by stealing children and women from the village and demands money and other gifts as ransom for their release. His body is painted in red, blue, and black, and he wears a pair of bells on his ears. He looks very scary, and every time he moves, the bells jingle. He gets his name from the bells on his ears, with Ghanta meaning 'bell' and Karna meaning 'ears'. The fear of this dreadful monster keeps people inside their homes most of the time. Even during the planting season, they do not dare to leave their homes. However, one day, a large number of frogs come to the village and begin to croak near Ghantakarna's place. He becomes furious, but the frogs do not stop. They croak even louder, and when he tries to catch them, they jump into the water. He also jumps into the water without realizing that it is a swamp and soon starts to drown. The frogs swarm around his head, and he drowns to death. In this way, the frogs save the village and the villagers from the demon. Effigies built at the turnings and roadways of the locality are later dragged and burnt to ashes in areas far from residential areas, mostly at crossroads. This festival is also celebrated as a symbol of cleanliness, even though the garbage inside and outside the house is cleaned and disposed of in a systematic manner. This festival is celebrated by cleaning the garbage, calling it a ghost to get rid of it, as it does not pay attention to sanitation during the planting period, and various insects cause grief at this time.

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#12577873

23 July 2025

A man prepares clothing for the effigy of ''Ghantakarna'' while marking 'Gathemangal' in Bhaktapur, Nepal, on July 23, 2025. This festival, also known as Ghantakarna Chaturdasi, falls on Trayodashi (the third day) of the month of Shrawan (July/August) and is celebrated in memory of the mythical demon Ghantakarna's death. According to legends, the demon Ghantakarna terrorizes villagers by stealing children and women from the village and demands money and other gifts as ransom for their release. His body is painted in red, blue, and black, and he wears a pair of bells on his ears. He looks very scary, and every time he moves, the bells jingle. He gets his name from the bells on his ears, with Ghanta meaning 'bell' and Karna meaning 'ears'. The fear of the dreadful monster keeps people inside their homes most of the time. Even during the planting season, they do not dare to leave their homes. However, one day, a large number of frogs come to the village and begin to croak near Ghantakarna's place. He becomes furious, but the frogs do not stop. They croak even louder, and when he tries to catch them, they jump into the water. He also jumps into the water without realizing that it is a swamp and soon starts to drown. The frogs swarm around his head, and he drowns to death. In this way, the frogs save the village and the villagers from the demon. Effigies built at the turnings and roadways of the locality are later dragged and burned to ashes in areas far from residential areas, mostly at crossroads. This festival is also celebrated as a symbol of cleanliness, as the garbage inside and outside the house is cleaned and disposed of systematically. This festival is celebrated by cleaning the garbage, calling it a ghost to get rid of it, as it does not pay attention to sanitation during the planting period, and various insects cause grief at this time.

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#12577874

23 July 2025

People prepare the parts for the effigy of ''Ghantakarna'' using hay-straws in Bhaktapur, Nepal, on July 23, 2025. Falling on Trayodashi (the third day) of the month of Shrawan (July/August), Ghantakarna Chaturdasi is celebrated in memory of the mythical demon Ghantakarna's death. According to legends, the demon Ghantakarna terrorizes villagers by stealing children and women from the village and demands money and other gifts as ransom for their release. His body is painted in red, blue, and black, and he wears a pair of bells on his ears. He looks very scary, and every time he moves, the bells jingle. He gets his name from the bells on his ears, with Ghanta meaning 'bell' and Karna meaning 'ears'. The fear of the dreadful monster keeps people inside their homes most of the time. Even during the planting season, they do not dare to leave their homes. However, one day, a large number of frogs come to the village and begin to croak near Ghantakarna's place. He becomes furious, but the frogs do not stop. They croak even louder, and when he tries to catch them, they jump into the water. He, too, jumps into the water without realizing that it is a swamp and soon starts to drown. The frogs swarm around his head, and he drowns to death. In this way, the frogs save the village and the villagers from the demon. Effigies built at the turnings and roadways of the locality are later dragged and burnt to ashes in areas that lie far from the residential areas, mostly at the crossroads. This festival is also celebrated as a symbol of cleanliness, even though the garbage inside and outside the house is cleaned and disposed of in a systematic manner. This festival is celebrated by cleaning the garbage, calling it a ghost to get rid of it, as it does not pay attention to sanitation during the planting period, and various insects cause grief at this time.

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#12577875

23 July 2025

A woman buys metal rings on the day of Gathemangal in Bhaktapur, Nepal, on July 23, 2025. This festival, also known as Ghantakarna Chaturdasi, falls on Trayodashi (the third day) of the month of Shrawan (July/August) and is celebrated in memory of the mythical demon Ghantakarna's death. According to legends, the demon Ghantakarna terrorizes villagers by stealing children and women from the village and demands money and other gifts as ransom for their release. His body is painted in red, blue, and black, and he wears a pair of bells on his ears. He looks very scary, and every time he moves, the bells jingle. He gets his name from the bells on his ears, with 'Ghanta' meaning 'bell' and 'Karna' meaning 'ears'. The fear of this dreadful monster keeps people inside their homes most of the time. Even during the planting season, they do not dare to leave their homes. However, one day, a large number of frogs come to the village and begin to croak near Ghantakarna's place. He becomes furious, but the frogs do not stop. They croak even louder, and when he tries to catch them, they jump into the water. He also jumps into the water without realizing that it is a swamp and soon starts to drown. The frogs swarm around his head, and he drowns to death. In this way, the frogs save the village and the villagers from the demon. Effigies built at the turnings and roadways of the locality are later dragged and burnt to ashes in areas far from residential areas, mostly at crossroads. This festival is also celebrated as a symbol of cleanliness, even though the garbage inside and outside the house is cleaned and disposed of in a systematic manner. This festival is celebrated by cleaning the garbage, calling it a ghost to get rid of it, as it does not pay attention to sanitation during the planting period, and various insects cause grief at this time.

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#12577876

23 July 2025

Men prepare clothing for the effigy of ''Ghantakarna'' while marking 'Gathemangal' in Bhaktapur, Nepal, on July 23, 2025. Falling on Trayodashi (the third day) of the month of Shrawan (July/August), which is also known as Ghantakarna Chaturdasi, this festival is celebrated in memory of the mythical demon Ghantakarna's death. According to legends, the demon Ghantakarna terrorizes villagers by stealing children and women from the village and demands money and other gifts as ransom for their release. His body is painted in red, blue, and black, and he wears a pair of bells on his ears. He looks very scary, and every time he moves, the bells jingle. He gets his name from the bells on his ears, with 'Ghanta' meaning 'bell' and 'Karna' meaning 'ears'. The fear of the dreadful monster keeps people inside their homes most of the time. Even during the planting season, they do not dare to leave their homes. However, one day, a large number of frogs come to the village and begin to croak near Ghantakarna's place. He becomes furious, but the frogs do not stop. They croak even louder, and when he tries to catch them, they jump into the water. He also jumps into the water without realizing that it is a swamp and soon starts to drown. The frogs swarm around his head, and he drowns to death. In this way, the frogs save the village and the villagers from the demon. Effigies built at the turnings and roadways of the locality are later dragged and burned to ashes in areas that lie far from the residential areas, mostly at the crossroads. This festival is also celebrated as a symbol of cleanliness, even though the garbage inside and outside the house is cleaned and disposed of in a systematic manner. This festival is celebrated by cleaning the garbage, calling it a ghost to get rid of it, as it does not pay attention to sanitation during the planting period, and various insects cause grief at this time.

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#12577877

23 July 2025

A woman buys metal rings on the day of Gathemangal in Bhaktapur, Nepal, on July 23, 2025. This festival, also known as Ghantakarna Chaturdasi, falls on Trayodashi (the third day) of the month of Shrawan (July/August) and is celebrated in memory of the mythical demon Ghantakarna's death. According to legends, the demon Ghantakarna terrorizes villagers by stealing children and women from the village and demands money and other gifts as ransom for their release. His body is painted in red, blue, and black, and he wears a pair of bells on his ears. He looks very scary, and every time he moves, the bells jingle. He gets his name from the bells on his ears, with 'Ghanta' meaning 'bell' and 'Karna' meaning 'ears'. The fear of this dreadful monster keeps people inside their homes most of the time. Even during the planting season, they do not dare to leave their homes. However, one day, a large number of frogs come to the village and begin to croak near Ghantakarna's place. He becomes furious, but the frogs do not stop. They croak even louder, and when he tries to catch them, they jump into the water. He also jumps into the water without realizing that it is a swamp and soon starts to drown. The frogs swarm around his head, and he drowns to death. In this way, the frogs save the village and the villagers from the demon. Effigies built at the turnings and roadways of the locality are later dragged and burnt to ashes in areas far from residential areas, mostly at crossroads. This festival is also celebrated as a symbol of cleanliness, even though the garbage inside and outside the house is cleaned and disposed of in a systematic manner. This festival is celebrated by cleaning the garbage, calling it a ghost to get rid of it, as it does not pay attention to sanitation during the planting period, and various insects cause grief at this time.

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#12577878

23 July 2025

People prepare the parts for the effigy of ''Ghantakarna'' using hay-straws in Bhaktapur, Nepal, on July 23, 2025. Falling on Trayodashi (the third day) of the month of Shrawan (July/August), Ghantakarna Chaturdasi is celebrated in memory of the mythical demon Ghantakarna's death. According to legends, the demon Ghantakarna terrorizes villagers by stealing children and women from the village and demands money and other gifts as ransom for their release. His body is painted in red, blue, and black, and he wears a pair of bells on his ears. He looks very scary, and every time he moves, the bells jingle. He gets his name from the bells on his ears, with Ghanta meaning 'bell' and Karna meaning 'ears'. The fear of the dreadful monster keeps people inside their homes most of the time. Even during the planting season, they do not dare to leave their homes. However, one day, a large number of frogs come to the village and begin to croak near Ghantakarna's place. He becomes furious, but the frogs do not stop. They croak even louder, and when he tries to catch them, they jump into the water. He, too, jumps into the water without realizing that it is a swamp and soon starts to drown. The frogs swarm around his head, and he drowns to death. In this way, the frogs save the village and the villagers from the demon. Effigies built at the turnings and roadways of the locality are later dragged and burnt to ashes in areas that lie far from the residential areas, mostly at the crossroads. This festival is also celebrated as a symbol of cleanliness, even though the garbage inside and outside the house is cleaned and disposed of in a systematic manner. This festival is celebrated by cleaning the garbage, calling it a ghost to get rid of it, as it does not pay attention to sanitation during the planting period, and various insects cause grief at this time.

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#12577879

23 July 2025

An effigy of ''Ghantakarna'' is erected at crossroads to mark 'Gathemangal' in Bhaktapur, Nepal, on July 23, 2025. This festival, also known as Ghantakarna Chaturdasi, falls on Trayodashi (the third day) of the month of Shrawan (July/August) and is celebrated in memory of the mythical demon Ghantakarna's death. According to legends, the demon Ghantakarna terrorizes villagers by stealing children and women and demands money and other gifts as ransom for their release. His body is painted in red, blue, and black, and he wears a pair of bells on his ears. He looks very scary, and every time he moves, the bells jingle. He gets his name from the bells on his ears, with 'Ghanta' meaning 'bell' and 'Karna' meaning 'ears'. The fear of this dreadful monster keeps people inside their homes most of the time. Even during the planting season, they do not dare to leave their homes. However, one day, a large number of frogs come to the village and begin to croak near Ghantakarna's place. He becomes furious, but the frogs do not stop. They croak even louder, and when he tries to catch them, they jump into the water. He also jumps into the water without realizing that it is a swamp and soon starts to drown. The frogs swarm around his head, and he drowns to death. In this way, the frogs save the village and the villagers from the demon. Effigies built at the turnings and roadways of the locality are later dragged and burned to ashes in areas far from residential areas, mostly at the crossroads. This festival is also celebrated as a symbol of cleanliness, with garbage inside and outside the house cleaned and disposed of systematically. The festival involves cleaning the garbage, calling it a ghost to get rid of it, as it does not pay attention to sanitation during the planting period, and various insects cause grief at this time.

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