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"Soil compaction"

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Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion...

#12434144

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion...

#12434144

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


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Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion...

#12434146

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion...

#12434146

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


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Commercial use is not permitted without prior authorization.
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Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion...

#12434149

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion...

#12434149

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
Please contact us for more information.


Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion...

#12434150

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion...

#12434150

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


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Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati follow...

#12434139

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati follow...

#12434139

1 June 2025

Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


Restricted to Editorial Use Only.
Commercial use is not permitted without prior authorization.
Please contact us for more information.


Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati follow...

#12434140

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati follow...

#12434140

1 June 2025

Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


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Commercial use is not permitted without prior authorization.
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A Nepali child holds a handful of live haystacks as he participates in the procession welcoming Rato Machhindranath back to his home after t...

#12434142

Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession

1 June 2025

A Nepali child holds a handful of live haystacks as he participates in the procession welcoming Rato Machhindranath back to his home after t...

#12434142

1 June 2025

A Nepali child holds a handful of live haystacks as he participates in the procession welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.


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EDMONTON, CANADA - MARCH 22: 
A Caterpillar Vibratory Soil Compactor is stored in the yard of a supplier company in Edmonton, Alberta, Canad...

#12195893

Daily Life In Edmonton

26 March 2025

EDMONTON, CANADA - MARCH 22: 
A Caterpillar Vibratory Soil Compactor is stored in the yard of a supplier company in Edmonton, Alberta, Canad...

#12195893

26 March 2025

EDMONTON, CANADA - MARCH 22: A Caterpillar Vibratory Soil Compactor is stored in the yard of a supplier company in Edmonton, Alberta, Canada, on March 22, 2025.


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EDMONTON, CANADA - MARCH 22: 
A Caterpillar CS54B Vibratory Soil Compactor is stored in the yard of a supplier company in Edmonton, Alberta,...

#12195894

Daily Life In Edmonton

26 March 2025

EDMONTON, CANADA - MARCH 22: 
A Caterpillar CS54B Vibratory Soil Compactor is stored in the yard of a supplier company in Edmonton, Alberta,...

#12195894

26 March 2025

EDMONTON, CANADA - MARCH 22: A Caterpillar CS54B Vibratory Soil Compactor is stored in the yard of a supplier company in Edmonton, Alberta, Canada, on March 22, 2025.


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A directional sign marked 'Babynest' is seen at Munich Klinik Schwabing in Munich, Bavaria, Upper Bavaria, Germany, on January 23, 2022. The...

#12193186

Signpost To Baby Flap At A Hospital

25 March 2025

A directional sign marked 'Babynest' is seen at Munich Klinik Schwabing in Munich, Bavaria, Upper Bavaria, Germany, on January 23, 2022. The...

#12193186

25 March 2025

A directional sign marked 'Babynest' is seen at Munich Klinik Schwabing in Munich, Bavaria, Upper Bavaria, Germany, on January 23, 2022. The baby flap offers mothers in crisis a legal, anonymous, and penalty-free way to hand over their newborns.


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Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024. (Photo by Costfoto/NurPhoto)

#11072624

Spring Field in Zouping

13 March 2024

Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024. (Photo by Costfoto/NurPhoto)

#11072624

13 March 2024

Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024.


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Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024. (Photo by Costfoto/NurPhoto)

#11072628

Spring Field in Zouping

13 March 2024

Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024. (Photo by Costfoto/NurPhoto)

#11072628

13 March 2024

Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024.


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Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024. (Photo by Costfoto/NurPhoto)

#11072630

Spring Field in Zouping

13 March 2024

Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024. (Photo by Costfoto/NurPhoto)

#11072630

13 March 2024

Farmers are driving machines to suppress wheat seedlings in a field in Zouping, China, on March 13, 2024.


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Commercial use is not permitted without prior authorization.
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