"completion date"

#12977415

11 November 2025

Wisconsin Badgers kicker Sean West (91) celebrates a successful fake punt where he completes a pass for 24 yards against the Washington Huskies at Camp Randall Stadium in Madison, Wisconsin, on November 8, 2025.

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#12977416

11 November 2025

Wisconsin Badgers kicker Sean West (91) celebrates a successful fake punt where he completes a pass for 24 yards against the Washington Huskies at Camp Randall Stadium in Madison, Wisconsin, on November 8, 2025.

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#12871061

17 October 2025

A man holds a firecracker at a market ahead of Diwali, the Hindu festival of lights, in Srinagar, Jammu and Kashmir, on October 17, 2025. Diwali symbolizes the victory of good over evil and light over darkness and commemorates Lord Rama's return to his kingdom, Ayodhya, after completing a 14-year exile. The main day of Diwali is celebrated on October 20, 2025. Meanwhile, India's top court allows the sale and bursting of firecrackers believed to be less polluting during the upcoming Diwali festival, even as air quality dips to very poor levels in the capital Delhi. Crackers have been banned in Delhi since 2020, as they significantly contribute to the air pollution crisis the city faces each year.

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#12675349

25 August 2025

GRAND BLANC,MICHIGAN-AUGUST 24: Thomas Bjorn of Denmark waits on the 18th hole during the final round of The Ally Challenge presented by McLaren at Warwick Hills Golf & Country Club, Grand Blanc, MI, USA Sunday, August 24, 2025.

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#12666910

23 August 2025

GRAND BLANC,MICHIGAN-AUGUST 22: Ernie Els of South Africa removes his cap after he completes the first round of The Ally Challenge presented by McLaren at Warwick Hills Golf & Country Club, Grand Blanc, MI, USA Friday, August 22, 2025.

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#12666616

22 August 2025

GRAND BLANC,MICHIGAN-AUGUST 22: Mark Hensby of Australia walks off the 9th green after completing the the first round of The Ally Challenge presented by McLaren at Warwick Hills Golf & Country Club, Grand Blanc, MI, USA Friday, August 22, 2025.

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#12486536

19 June 2025

A girl cycles over the newly built overpass infrastructure in Gwarko of Lalitpur, Nepal, on June 19, 2025. The long-awaited overpass is built to ease chronic traffic congestion along the Koteshwar-Gwarko-Kalanki corridor of the Kathmandu Valley. Initiated in February 2022 under the engineering, procurement, and construction (EPC) model, the four-lane overpass is originally slated for completion in two years. From Gwarko intersection, the structure spans 320 meters towards Koteshwar and 185 meters towards Satdobato, with both sides featuring four layers of blacktopping. The ramp stands 10.2 meters high. The project is awarded at a contract value of Rs176.68 million. Once operational, the contractor is responsible for the maintenance for the next five years.

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#12434139

1 June 2025

Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434140

1 June 2025

Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434144

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434146

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434149

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434150

1 June 2025

Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434142

1 June 2025

A Nepali child holds a handful of live haystacks as he participates in the procession welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434156

1 June 2025

The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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#12434163

1 June 2025

The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far.

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